Friday, April 18, 2008

OUR COMPLACENCY IS DEAFENING.

Disclaimer: My last post about the 80’s may seem very light hearted in contrast with today’s post. In light of recent events, I’ve become more and more aware of our current situation (yes there is one) and what people are doing, and not doing, about it. Regardless, it is still an exploration into our past because obviously our past effects our present and our future. Also, due to the fact that I was born in the 80’s, I may have gotten some or a lot of this history wrong. That’s what the comment section is for.

I was sitting in my Sci-fi and Urban Dystopia course today milling over last nights reading, an excerpt from Robert A. Heinlin’s The Moon is a Harsh Mistress.

For those of you unfamiliar with the story, it is about a penal colony on the moon who revolt against the rule from earth (story sound familiar?). The colonists on the moon carry out this revolt using cell structures and guerilla tactics. At the heart of it all is the anarchist philosophy that is voiced through the character Bernard de la Paz. He positions that the state, society, and government essentially have no existence. One of the most important philosophies that is given in the novel relates on the level of the individual, saying,

“I am free, no matter what rules surround me. If I find them intolerable, I tolerate them;
if I find them too obnoxious, I break them.
I am free because I know that I alone am morally responsible for everything I do.”

Although on the surface these positions seem nihilistic, they are, at the core, deeply anarchistic. Naturally, because I was taught to react and think about what I read, I started to ponder the idea of anarchy and uprising. What does it take for a group of people to change the environment they live in when the task seems to be monumental in size or just damned impossible? I then started to think about the students in the 60’s and 70’s and all that ensued during that time. And, having just written a post on the 80’s, I thought it’d be fitting to regress to the times that came before. I’ll admit the 60’s and 70’s were messy, or so they seemed anyways. But they were glorious. For a ‘young’ person (in my case, very young) that didn’t experience the time period first hand, but can only live off of the myth and media of what had happened during these tumultuous times, there is definitely a glamorized image of brazen student protests and flowering cultural revolution. It seemed as if life couldn’t get any more real and neither could the causes that were fought for. Here on US soil, there were students fighting the draft and the Vietnam War. We had feminism was in its hey-day along with sexual liberation. Martin Luther King Jr. was on the forefront of the civil rights movement. People weren’t afraid to experiment and be utterly free in mind and body. Abroad, you had France and the student riots of May ’68 that eventually led to the downfall of an entire government entity. You had Watts, Berkeley in the 60’s, the killings at Kent State, The Chicano movement, the New Left. This time period was marked by an infectious call to activism; a distinct call to uproot the current hegemony was sent out and heard.

For someone my age, those involved in the 60’s are those who raised me. Yet what interests me most is that I look around at my university and the universities of my friends. I've visited Berkeley, a place notorious for its activism in the 60s, and the finest institutions of higher learning, and everything is so utterly QUIET. I currently go to UC Irvine, an institution that truly lives up to it's timid biology major stereotype. You know what the number one major in our universities is? BUSINESS ADMINSTRATION. Don’t get me wrong, I firmly believe that it is a sensible major and that many people are ‘cut’ out to do this, blah blah blah. But to me, the pieces don’t fit. How does a generation raised by cultural revolutionaries become so complacent with the events that are transpiring around them? Have we all become completely self-centered and driven by economy?

Let’s do what many people fail to do on a daily basis. Look around us. Our situation today is this. We are at war in Iraq. Many parallel this war with the one in Vietnam, except the only difference here is that the biggest protests we get about the war in Iraq can pretty much fit on our neighborhood corner coupled with a few honks from people driving by. We are also in the midst of the most important and groundbreaking presidential elections this country has ever seen. A black man and a white woman are the top candidates for the democratic nomination. And while we may not be experiencing the same sort of cultural revolutions of the 60s, we are engaged in a different sort of cultural revolution. It’s the height of an information revolution. People have never been more exposed and readily accessible to such a vast amount of information. On top of that, more kids are in college today getting a higher education. As different as our situation may be, when it comes down to it, is it really that different?

When I think about the possible contexts that our ‘revolutionary’ mothers and father’s were brought up in, it is almost astounding.
Assuming that the majority of these movements happened among twenty-somethings, it is then safe to assume that they were brought up by men and women brought up in the 40’s. And if you think about it, during this time, the first batch of women were JUST joining the workforce. You had extreme patriotism and a cohesion among the American people during the country’s time of need. Families seemed to be, for the most part, high-functioning in society and strictly a nuclear family. It was this high-structure, high-values sort of family that birthed the generation of the 60’s love child. So with that in mind, it is interesting to see that the more revolutionary generation has seemingly begotten a more conservative one.

I, personally, feel that I was raised in a more 40’s style home, with Christian morals and values, an expectation to go to college, get a job and become a well-behaved member of society. I did about half of those. I went to college, became an artist and instead of getting a job, I got romanticism and ideals instead.
I must admit that I have become inwardly frustrated with the premature cynicism that seems to have pervaded throughout our generation. I feel like I’m surrounded by the attitude of “one person can’t possibly make a difference.” I, on the other hand (and I’m sure I’m not alone in this), refuse to accept the notion that we go to college only to settle with a job that we will work in for 20-30 years only to not have a life during this time and in the meantime, procreate, etcetera. It’s like accepting a barely higher form of parole. Yes I acknowledge that my views may sound completely and utterly leftist/extreme/biased/skeptical, but is there really any denying that this indifference has unfolded among us? Irrespective of that, it still makes for good discussion. I’ll admit, the tactics that were used during the 60’s are antiquated and times have changed. Methods must change. But when it comes down to it, I’m just really tired of people being happy with their forms of protest and activism starting and ending with a facebook group or chain email. Today, we don’t get Kent State riots or sit-ins, Instead we get incidents like that of Columbine and Virginia Tech. We don’t get petitions and rallies. Instead we get polite emails and fleeting web support groups. The heat and passion of the 60’s seems like it stays in such a distant place that I wish were here today. We have traded a deep sense of responsibility in exchange for unadulterated nihilism.
//

Thursday, April 17, 2008

"REVOLUTION IS AN ART THAT I PURSUE RATHER THAN A GOAL I EXPECT TO ACHIEVE."

Wednesday, April 16, 2008

MOVING ON: THE 80'S HAS BEEN OVER FOR A REALLY LONG FUCKING TIME

...or has it?
I can't go a day without seeing some flashback of the 80's. I'll be online chatting with friends and get sent a link, only to realized I have been "rick rolled". This last year alone has just been a barrage of fanny packs, faux mullets (hell even real mullets), 80's themed parties, and raybans, and high top sneakers with air pumps in the padding (I mean, really, the pump alone must outweigh any extra 'oomph' you were hoping the air would give you when you imagined yourself flying high to dunk the ball like Jordan).
To be honest, I think most of these cultural re-phenomenon's, if you will, are best summed up in the YELLE music video...



If you don't know anything about it, you probably wouldn't be surprised if I had told you that was my favorite music video when I was 4. Well, it was made like within the last year.

Yelle might be an extreme case. There are countless other examples of this resurgence and return to the 80's.

Dan Deacon as well as Crystal Castles often use 80's video game noises in their songs:


[[I've just seen both of these artists live within the past 6 months and the crowd was very edgy and hip. 8-bit music seems to be really taking off.]]

New Cut Copy album, In Ghost Colours, is 15 tracks of pure 80's hits, only done in 2008.


Not only are we seeing this in music, but I've been seeing it in the gallery too. Explosions of neon colors and neon lights take you straight back to the 80's on a jet plane.
(above) Multi-media extravaganza exhibition titled "a very anxious feeling" by assume vivid astro focus (avaf) @ in New York City. Eli Sudbrack and is said to contain many members who are all born anytime between the 20th and 21st centuries in various parts of the world.

Anyways, you get the point. So what's going on?

I'm going to start out with a bold claim that nothing, at this point, is original and that we, as a collective population, are the products of re-appropriation, a world built up on the idea of a simulacrum. Given that, it is only natural that our processes, fashions, and other cultural tokens are cyclical in nature; they are 'novel' or 'innovative' at a certain point and then are regurgitated into the masses and then again fashioned and re-contextualized decades later. Prime example, the 80's.

I only use the 80's as the main topic of discourse because, I don't know if anyone else agrees with me, it seems as if the 80's has overstayed it's welcome a little longer than other 'decade' trends have. I remember in the middle of high school, the idea of the 80's becoming the next trend hit. That was about 6 years ago. And it made sense for the 80's to come back around 2000-2002 ish. 20 years for a culture to return seemed normal given that the whole 60's-70's hippie thing had just died off (Austin Powers, etc). But really, it's 2008. In fashion, a 6-8 year old trend is like wearing polka dots with plaid. It just doesn't happen.

But I think in this case, the explanation is simple. All of us who were made in the 80's or grew up amidst all things 8-bit, flashy, glamy, and synthy, are now in our twenty-somethings. And as everyone knows, the twenty-somethings will always be hot. We set the pace in what's 'cool' for the most part and what hip and in. As I'd like to put it, young enough that everyone older wants to be us, but old enough to have a firm say in what's hot.

All in all, I think I may have come to terms with the whole nostalgia of being "made in the 80's". I may as well enjoy my music filled with roland 909 and synths galore while it's still 'fashionable' to do so because once those "made in the 90's" become twenty-somethings, listening to Tears for Fears will just be plain stupid.

//

Bibliography:
Lustro, Drew. Aim conversation. 4/16/2008.

Drew Lustro, I trust you on this.

Tuesday, April 15, 2008

REINVENTING THE WHEEL & STEEZE



The concept of the “coolhunter” is as old. William Gibson may have been the first to coin the term with his character, Cayce Pollard, of Pattern Recognition, but I’m going to postulate that when cavemen were sittin’ around the fire, or hanging out in the godforsaken landscape dodging lions and shit, the ALPHA, was the one to watch for what to do. He had all the ladies, I’m sure, and probably had the best techniques in various tasks, ie. making fire, bringing home the kill, running away from dangerous predators, inventing the wheel, etc. This alpha was the one bringing home all the caveman steeze possible.

Of course, we can only hope that we’ve progressed since then.

Today, we get our sources of cool/uncool (surprisingly very fine line between the two) via social interaction, magazines, books, television, and the seemingly all encompassing internet. Little pockets of culture have grown and thrived on perhaps a single viral video alone.This blog is really about that. It’s about how these ephemeral cultural phenomenon’s happen, how they exist, how they’re going to affect the future, and my personal encounters with them. I don’t actually give a fuck about what most people think are cool or uncool because, let’s face it, in this neo-post-post modern (add as many neo/geo/post’s as you want) world, something one person thinks is cool is probably pretty damn lame to someone else.

This is just an investigation into the whole culture phenomenon. I’m curious and the only way I figure I could keep a consistent journal of my experiences is to believe that there are people reading this piece of shit that hopefully will become interesting at some point.

cheers,

Michelle